The elder Bonza's, in the mean time, more harden'd in their Sect, and more obstinate than the young, spar'd for nothing to maintain their possession. They threatn'd the people with the wrath of their Gods, and denounc'd the total destruction of the Town and Kingdom; they said, The God whom the Europeans believ'd, was not Deos, or Deus, as the Portuguese call'd him, but Dajus, that is to say, in the Japonian Tongue, a Lie, or Forgery. They added, That this God impos'd on men a heavy Toke. What Iustice was it to punish those who transgress'd a Law, which it was impossible to keep· But where was Providence, if the Law of Jesus was necessary to Salvation, which suffer'd fifteen Ages to slide away, without declaring it to the most noble part of all the world? Surely a Religion, whose God was partial in the dispensation of his Favours, cou'd not posibly be true. And if the European Doctrine had but a shadow of truth in it, China cou'd never have been so long without the knowledge of it. These were the principal heads of their Accusation, and Xavier reports them in his Letters; but he gives not an account of what answers he return'd; and they are not made known to us by any other hand: Thus, without following two or three Historians, who make him speak according to their own Ideas, on all these Articles, I shall content my self with what the Saint himself had left in writing. The Idolaters instead of congratulating their own happiness, that they were enlighten'd by the Beams of Faith, bemoan'd the blindness of their Ancestors, and cry'd out in a lamentable tone; What are our Fore-fathers burning in hell-fire, because they didn't adore a God, who was unknown to them, and observ'd not a Law, which never was declar'd? The Bonza's added fuell to their Zeal, by telling them, The Portuguese Priests were good for nothing, because they cou'd not redeem a Soul from Hell, whereas they cou'd do it at their pleasure, by their Fasts and Prayers: That eternal punishments, either prov'd the cruelty or the weakness of the Christian God: His cruelty, if he did not deliver them, when he had it in his power; his weakness, if he cou'd not execute what he desir'd. Lastly, That Amida and Xaca, were far more merciful, and of greater power; but that they were only pleas'd to redeem from Hell, those who, during their mortal life, had bestow'd magnificent Alms upon the Bonza's
           We are ignorant of all those particular             answers             of the Saint, as I said             above: we only know from his Relation, that             concerning             the sorrow of the Iaponians,             for having             been             bereft             for so many Ages             of Christian Knowledge, he had             the good fortune to give them             comfort, and put them             in a way of more reasonable thoughts:             For he shew'd them             in general, That the most             ancient of             all Laws,             is             the Law of God, not that which is             publish'd by the found of words,             but that which is             written             in Hearts,             by the hand of Nature; so that every one who             comes             into the World, brings             along with him             certain Precepts,             which his own Instinct and             Reason teach him.             Before Japan receiv'd             its             Laws             form the Wisemen of China, said             Xavier,             it was             known             amongst you, that Theft and Adultery             were             to be avoided;             and from thence it was             that Thieves             and Palliards             sought             out secret places,             wherein to commit those Crimes.             After they             had             committed             them,             they felt             the private stings             of their own Consciences,             which cease not to reproach the guilty to themselves, though             their wickedness be not known             to others, nor even so much as prohibited             by Humane Laws.             Suppose an             Infant             bred             up in Forrests             amongst the Beasts,             far from the society of Mankind, and             remote from the civilis'd             Inhabitants             of Towns,             yet he is             not without an             inward knowledge of the Rules             of Civil Life; for ask him,             whether it be not an             evil Action to murther             a man, to despoil him             of his Goods,             to violate his Bed, to surprise             him             by Force, or circumvent him             by Treachery, he will answer without question, That nothing of             this is             to be done.             Now if this be manifest in a             Salvage,             without the benefit of Education,             how much more may it be concluded,             of men             well educated·             and living             in mutual Conversation?             Then,             added             the holy man, it follows,             that God has             not left so many Ages             destitute of Knowledge, as your Bonza's have             pretended.             By this he gave             them             to understand, that the Law of Nature             was             a step, which led             them             insensibly             to the Christian Law: And that a man who liv'd             morally             well, shou'd never fail of arriving             to the knowledge of the Faith, by             ways             best known             to Almighty God; that is             to say, before his death, God wou'd either send some Preacher             to him,             or illuminate his Mind by some immediate             Revelation. These Reasons,             which the Fathers             of the Church have often us'd on like             occasions,             gave             such satisfaction to the             Pagans,             that they found no farther difficulty in that point, which             had             given             them             so much trouble.
The Life of St. Francis Xavier: http://www.archive.org/
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